KNOWLEDGE PATH

Shangqing and Maoshan

Explore Shangqing through its early revelation communities, Tao Hongjing's preservation of their teachings and the sacred landscape of Maoshan. These connections explain why a mountain and a religious tradition share a name without having identical histories.

Key terms: Shangqing · Highest Clarity · Maoshan · Mount Mao · Tao Hongjing · Yang Xi · Xu Mi · Wei Huacun · Sima Chengzhen · Li Hanguang

Learning path

  1. Begin with Wei Huacun to understand sacred ancestry, then follow Yang Xi and Xu Mi into fourth-century Shangqing revelation communities.
  2. Follow Tao Hongjing's collection and interpretation of earlier manuscripts, distinguishing his work from the tradition's beginnings.
  3. Follow Sima Chengzhen and Li Hanguang into Tang-period transmission and court relationships, distinguishing them from the fourth-century beginnings.
  4. Explore Mount Mao as a sacred landscape and a center of transmission, including its later Zhengyi and Quanzhen affiliations.

Core entries

8 entries

Traditions and Lineages

1 entry

Shangqing Tradition

Shangqing is a Daoist scriptural tradition rooted in fourth-century revelations and their transmission. It values texts such as Shangqing dadong zhenjing, visualization of inner deities, and recitation. Yang Xi, the Xu family, and Tao Hongjing were important to the formation and editing of its writings; the term Shangqing school is partly a later historical shorthand.

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People and History

6 entries

Tao Hongjing

Tao Hongjing (456–536), courtesy name Tongming, was a Daoist scholar of the Southern Qi and Liang dynasties. Based at Mount Mao, he edited Shangqing scriptures and divine hierarchies, studied materia medica, and wrote on alchemy and other fields. His retirement did not end his contact with the Liang court.

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Wei Huacun

Wei Huacun (about 252–334) was a woman associated with early Daoism in the Jin period. Later Shangqing sources call her Lady Wei of the Southern Sacred Peak and Zixu Yuanjun, placing her at the beginning of a scripture-transmission lineage. Biography and later revelation stories require different readings.

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Yang Xi

Yang Xi was an Eastern Jin figure associated with the early Shangqing revelations and the religious community around Jurong and Mount Mao. Later lineage accounts honour him as a patriarch, while his importance also lies in the recording and transmission of teachings.

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Xu Mi

Xu Mi (305–376) was an Eastern Jin official and Daoist associated with Yang Xi and the early Shangqing tradition. He is honored in that tradition as its third patriarch.

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Sima Chengzhen

Sima Chengzhen (647–735) was a Tang Daoist scholar of the Shangqing tradition, associated with Mount Tiantai, Mount Wangwu, and the imperial court. Writings attributed to him discuss restraint of the mind and zuowang, or sitting in forgetfulness. His life, textual attributions, and later influence require separate evidence.

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Li Hanguang

Li Hanguang (682 or 683–769) was a Tang Daoist, a disciple of Sima Chengzhen and an important figure in the Shangqing tradition, which honors him as its thirteenth patriarch.

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Temples and Geography

1 entry

Mount Mao

Mount Mao, formerly Mount Juqu, is a Daoist mountain in southern Jiangsu and an important centre in the formation and spread of Shangqing scriptures. Fourth-century transmissions associated with Yang Xi and Xu Mi, Tao Hongjing's later editing, and Tang–Song networks of masters all shaped its religious standing.

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